The
International Day for Tolerance is an annual
observance declared by UNESCO in 1995 to generate public awareness of
the dangers of intolerance. It is observed on 16 November. The entire
text of the
Declaration of Principles on Tolerance[1] is included below.
Preamble
- Bearing
in mind that the United Nations Charter states: 'We, the people of the
United Nations determined to save succeeding generations from the
scourge of war, ... to reaffirm faith in fundamental human rights, in
the dignity and worth of the human person, ... and for these ends to
practice tolerance and live together in peace with one another as good
neighbours',
- Recalling that the Preamble to the
Constitution of UNESCO, adopted on 16 November 1945, states that 'peace,
if it is not to fail, must be founded on the intellectual and moral
solidarity of mankind',
- Recalling also that the
Universal Declaration of Human Rights affirms that 'Everyone has the
right to freedom of thought, conscience and religion' 'of opinion and
expression' and that education 'should promote understanding, tolerance
and friendship among all nations, racial or religious groups'
- Bearing
in mind the objectives of the Third Decade to Combat Racism and Racial
Discrimination, the World Decade for Human Rights Education, and the
International Decade of the World's Indigenous People,
- Taking
into consideration the recommendations of regional conferences
organized in the framework of the United Nations Year for Tolerance in
accordance with UNESCO General Conference 27 C/Resolution 5.14, as well
as the conclusions and recommendations of other conferences and meetings
organized by Member States within the programme of the United Nations
Year for Tolerance,
- Alarmed by the current rise in acts
of intolerance, violence, terrorism, xenophobia, aggressive
nationalism, racism, anti-Semitism, exclusion, marginalization and
discrimination directed against national, ethnic, religious and
linguistic minorities, refugees, migrant workers, immigrants and
vulnerable groups within societies, as well as acts of violence and
intimidation committed against individuals exercising their freedom of
opinion and expression – all of which threaten the consolidation of
peace and democracy, both nationally and internationally, and are
obstacles to development,
- Emphasizing the
responsibilities of Member States to develop and encourage respect for
human rights and fundamental freedoms for all, without distinction as to
race, gender, language, national origin, religion or disability, and to
combat intolerance,
- Adopt and solemnly proclaim this Declaration of Principles on Tolerance
- Resolving
to take all positive measures necessary to promote tolerance in our
societies, because tolerance is not only a cherished principle, but also
a necessity for peace and for the economic and social advancement of
all peoples,
- We declare the following:
Article 1 - The Meaning of Tolerance
- 1.1
Tolerance is respect, acceptance and appreciation of the rich diversity
of our world's cultures, our forms of expression and ways of being
human. It is fostered by knowledge, openness, communication, and freedom
of thought, conscience and belief. Tolerance is harmony in difference.
It is not only a moral duty, it is also a political and legal
requirement. Tolerance, the virtue that makes peace possible,
contributes to the replacement of the culture of war by a culture of
peace.
- 1.2 Tolerance is not concession, condescension
or indulgence. Tolerance is, above all, an active attitude prompted by
recognition of the universal human rights and fundamental freedoms of
others. In no circumstance can it be used to justify infringements of
these fundamental values. Tolerance is to be exercised by individuals,
groups and States.
- 1.3 Tolerance is the responsibility
that upholds human rights, pluralism (including cultural pluralism),
democracy and the rule of law. It involves the rejection of dogmatism
and absolutism and affirms the standards set out in international human
rights instruments.
- 1.4 Consistent with respect for
human rights, the practice of tolerance does not mean toleration of
social injustice or the abandonment or weakening of one's convictions.
It means that one is free to adhere to one's own convictions and accepts
that others adhere to theirs. It means accepting the fact that human
beings, naturally diverse in their appearance, situation, speech,
behaviour and values, have the right to live in peace and to be as they
are. It also means that one’s views are not to be imposed on others.
Article 2 – State level
- 2.1
Tolerance at the State level requires just and impartial legislation,
law enforcement and judicial and administrative process. It also
requires that economic and social opportunities be made available to
each person without any discrimination. Exclusion and marginalization
can lead to frustration, hostility and fanaticism.
- 2.2
In order to achieve a more tolerant society, States should ratify
existing international human rights conventions, and draft new
legislation where necessary to ensure equality of treatment and of
opportunity for all groups and individuals in society.
- 2.3
It is essential for international harmony that individuals, communities
and nations accept and respect the multicultural character of the human
family. Without tolerance there can be no peace, and without peace
there can be no development or democracy.
- 2.4
Intolerance may take the form of marginalization of vulnerable groups
and their exclusion from social and political participation, as well as
violence and discrimination against them. As confirmed in the
Declaration on Race and Racial Prejudice, 'All individuals and groups
have the right to be different'
Article 3 – Social dimensions
- 3.1
In the modern world, tolerance is more essential than ever before. It
is an age marked by the globalization of the economy and by rapidly
increasing mobility, communication, integration and interdependence,
large-scale migrations and displacement of populations, urbanization and
changing social patterns. Since every part of the world is
characterized by diversity, escalating intolerance and strife
potentially menaces every region. It is not confined to any country, but
is a global threat.
- 3.2 Tolerance is necessary between
individuals and at the family and community levels. Tolerance promotion
and the shaping of attitudes of openness, mutual listening and
solidarity should take place in schools and universities and through
non-formal education, at home and in the workplace. The communication
media are in a position to play a constructive role in facilitating free
and open dialogue and discussion, disseminating the values of
tolerance, and highlighting the dangers of indifference towards the rise
in intolerant groups and ideologies.
- 3.3 As affirmed
by the UNESCO Declaration on Race and Racial Prejudice, measures must be
taken to ensure equality in dignity and rights for individuals and
groups wherever necessary. In this respect, particular attention should
be paid to vulnerable groups which are socially or economically
disadvantaged so as to afford them the protection of the laws and social
measures in force, in particular with regard to housing, employment and
health, to respect the authenticity of their culture and values, and to
facilitate their social and occupational advancement and integration,
especially through education.
- 3.4 Appropriate
scientific studies and networking should be undertaken to co-ordinate
the international community's response to this global challenge,
including analysis by the social sciences of root causes and effective
countermeasures, as well as research and monitoring in support of
policy-making and standard-setting action by Member States.
Article 4 – Education
- 4.1
Education is the most effective means of preventing intolerance. The
first step in tolerance education is to teach people what their shared
rights and freedoms are, so that they may be respected, and to promote
the will to protect those of others.
- 4.2 Education for
tolerance should be considered an urgent imperative; that is why it is
necessary to promote systematic and rational tolerance teaching methods
that will address the cultural, social, economic, political and
religious sources of intolerance – major roots of violence and
exclusion. Education policies and programmes should contribute to
development of understanding, solidarity and tolerance among individuals
as well as among ethnic, social, cultural, religious and linguistic
groups and nations.
- 4.3 Education for tolerance should
aim at countering influences that lead to fear and exclusion of others,
and should help young people to develop capacities for independent
judgement, critical thinking and ethical reasoning.
- 4.4
We pledge to support and implement programmes of social science
research and education for tolerance, human rights and non-violence.
This means devoting special attention to improving teacher training,
curricula, the content of textbooks and lessons, and other educational
materials including new educational technologies, with a view to
educating caring and responsible citizens open to other cultures, able
to appreciate the value of freedom, respectful of human dignity and
differences, and able to prevent conflicts or resolve them by
non-violent means.
Article 5 – Commitment to action
- We
commit ourselves to promoting tolerance and non-violence through
programmes and institutions in the fields of education, science, culture
and communication.
Article 6 – International Day for Tolerance
- In
order to generate public awareness, emphasize the dangers of
intolerance and react with renewed commitment and action in support of
tolerance promotion and education, we solemnly proclaim 16 November the
annual International Day for Tolerance. This day will start in 1996 on
the 16th of November every year. Source: Wikipedia
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