The 
International Day for Tolerance is an annual 
observance declared by UNESCO in 1995 to generate public awareness of 
the dangers of intolerance. It is observed on 16 November. The entire 
text of the 
Declaration of Principles on Tolerance[1] is included below.
Preamble
- Bearing
 in mind that the United Nations Charter states: 'We, the people of the 
United Nations determined to save succeeding generations from the 
scourge of war, ... to reaffirm faith in fundamental human rights, in 
the dignity and worth of the human person, ... and for these ends to 
practice tolerance and live together in peace with one another as good 
neighbours',
 
- Recalling that the Preamble to the 
Constitution of UNESCO, adopted on 16 November 1945, states that 'peace,
 if it is not to fail, must be founded on the intellectual and moral 
solidarity of mankind',
 
- Recalling also that the 
Universal Declaration of Human Rights affirms that 'Everyone has the 
right to freedom of thought, conscience and religion'  'of opinion and 
expression'  and that education 'should promote understanding, tolerance
 and friendship among all nations, racial or religious groups'
 
- Bearing
 in mind the objectives of the Third Decade to Combat Racism and Racial 
Discrimination, the World Decade for Human Rights Education, and the 
International Decade of the World's Indigenous People,
 
- Taking
 into consideration the recommendations of regional conferences 
organized in the framework of the United Nations Year for Tolerance in 
accordance with UNESCO General Conference 27 C/Resolution 5.14, as well 
as the conclusions and recommendations of other conferences and meetings
 organized by Member States within the programme of the United Nations 
Year for Tolerance,
 
- Alarmed by the current rise in acts
 of intolerance, violence, terrorism, xenophobia, aggressive 
nationalism, racism, anti-Semitism, exclusion, marginalization and 
discrimination directed against national, ethnic, religious and 
linguistic minorities, refugees, migrant workers, immigrants and 
vulnerable groups within societies, as well as acts of violence and 
intimidation committed against individuals exercising their freedom of 
opinion and expression – all of which threaten the consolidation of 
peace and democracy, both nationally and internationally, and are 
obstacles to development,
 
- Emphasizing the 
responsibilities of Member States to develop and encourage respect for 
human rights and fundamental freedoms for all, without distinction as to
 race, gender, language, national origin, religion or disability, and to
 combat intolerance,
 
- Adopt and solemnly proclaim this Declaration of Principles on Tolerance
 
- Resolving
 to take all positive measures necessary to promote tolerance in our 
societies, because tolerance is not only a cherished principle, but also
 a necessity for peace and for the economic and social advancement of 
all peoples,
 
- We declare the following:
 
Article 1 - The Meaning of Tolerance
- 1.1
 Tolerance is respect, acceptance and appreciation of the rich diversity
 of our world's cultures, our forms of expression and ways of being 
human. It is fostered by knowledge, openness, communication, and freedom
 of thought, conscience and belief. Tolerance is harmony in difference. 
It is not only a moral duty, it is also a political and legal 
requirement. Tolerance, the virtue that makes peace possible, 
contributes to the replacement of the culture of war by a culture of 
peace.
 
- 1.2 Tolerance is not concession, condescension 
or indulgence. Tolerance is, above all, an active attitude prompted by 
recognition of the universal human rights and fundamental freedoms of 
others. In no circumstance can it be used to justify infringements of 
these fundamental values. Tolerance is to be exercised by individuals, 
groups and States.
 
- 1.3 Tolerance is the responsibility 
that upholds human rights, pluralism (including cultural pluralism), 
democracy and the rule of law. It involves the rejection of dogmatism 
and absolutism and affirms the standards set out in international human 
rights instruments.
 
- 1.4 Consistent with respect for 
human rights, the practice of tolerance does not mean toleration of 
social injustice or the abandonment or weakening of one's convictions. 
It means that one is free to adhere to one's own convictions and accepts
 that others adhere to theirs. It means accepting the fact that human 
beings, naturally diverse in their appearance, situation, speech, 
behaviour and values, have the right to live in peace and to be as they 
are. It also means that one’s views are not to be imposed on others.
 
Article 2 – State level
- 2.1
 Tolerance at the State level requires just and impartial legislation, 
law enforcement and judicial and administrative process. It also 
requires that economic and social opportunities be made available to 
each person without any discrimination. Exclusion and marginalization 
can lead to frustration, hostility and fanaticism.
 
- 2.2 
In order to achieve a more tolerant society, States should ratify 
existing international human rights conventions, and draft new 
legislation where necessary to ensure equality of treatment and of 
opportunity for all groups and individuals in society.
 
- 2.3
 It is essential for international harmony that individuals, communities
 and nations accept and respect the multicultural character of the human
 family. Without tolerance there can be no peace, and without peace 
there can be no development or democracy.
 
- 2.4 
Intolerance may take the form of marginalization of vulnerable groups 
and their exclusion from social and political participation, as well as 
violence and discrimination against them. As confirmed in the 
Declaration on Race and Racial Prejudice, 'All individuals and groups 
have the right to be different'
 
Article 3 – Social dimensions
- 3.1
 In the modern world, tolerance is more essential than ever before. It 
is an age marked by the globalization of the economy and by rapidly 
increasing mobility, communication, integration and interdependence, 
large-scale migrations and displacement of populations, urbanization and
 changing social patterns. Since every part of the world is 
characterized by diversity, escalating intolerance and strife 
potentially menaces every region. It is not confined to any country, but
 is a global threat.
 
- 3.2 Tolerance is necessary between
 individuals and at the family and community levels. Tolerance promotion
 and the shaping of attitudes of openness, mutual listening and 
solidarity should take place in schools and universities and through 
non-formal education, at home and in the workplace. The communication 
media are in a position to play a constructive role in facilitating free
 and open dialogue and discussion, disseminating the values of 
tolerance, and highlighting the dangers of indifference towards the rise
 in intolerant groups and ideologies.
 
- 3.3 As affirmed 
by the UNESCO Declaration on Race and Racial Prejudice, measures must be
 taken to ensure equality in dignity and rights for individuals and 
groups wherever necessary. In this respect, particular attention should 
be paid to vulnerable groups which are socially or economically 
disadvantaged so as to afford them the protection of the laws and social
 measures in force, in particular with regard to housing, employment and
 health, to respect the authenticity of their culture and values, and to
 facilitate their social and occupational advancement and integration, 
especially through education.
 
- 3.4 Appropriate 
scientific studies and networking should be undertaken to co-ordinate 
the international community's response to this global challenge, 
including analysis by the social sciences of root causes and effective 
countermeasures, as well as research and monitoring in support of 
policy-making and standard-setting action by Member States.
 
Article 4 – Education
- 4.1
 Education is the most effective means of preventing intolerance. The 
first step in tolerance education is to teach people what their shared 
rights and freedoms are, so that they may be respected, and to promote 
the will to protect those of others.
 
- 4.2 Education for 
tolerance should be considered an urgent imperative; that is why it is 
necessary to promote systematic and rational tolerance teaching methods 
that will address the cultural, social, economic, political and 
religious sources of intolerance – major roots of violence and 
exclusion. Education policies and programmes should contribute to 
development of understanding, solidarity and tolerance among individuals
 as well as among ethnic, social, cultural, religious and linguistic 
groups and nations.
 
- 4.3 Education for tolerance should 
aim at countering influences that lead to fear and exclusion of others, 
and should help young people to develop capacities for independent 
judgement, critical thinking and ethical reasoning.
 
- 4.4
 We pledge to support and implement programmes of social science 
research and education for tolerance, human rights and non-violence. 
This means devoting special attention to improving teacher training, 
curricula, the content of textbooks and lessons, and other educational 
materials including new educational technologies, with a view to 
educating caring and responsible citizens open to other cultures, able 
to appreciate the value of freedom, respectful of human dignity and 
differences, and able to prevent conflicts or resolve them by 
non-violent means.
 
Article 5 – Commitment to action
- We
 commit ourselves to promoting tolerance and non-violence through 
programmes and institutions in the fields of education, science, culture
 and communication.
 
Article 6 – International Day for Tolerance
- In
 order to generate public awareness, emphasize the dangers of 
intolerance and react with renewed commitment and action in support of 
tolerance promotion and education, we solemnly proclaim 16 November the 
annual International Day for Tolerance. This day will start in 1996 on 
the 16th of November every year. Source: Wikipedia
 
 
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